We ask a lot of history. It must tell us not simply of our varied pasts, but justify them to us, explain the present, excuse or support our weaknesses and desires, reflect for us those things about ourselves – our believed selves – that we admire or cling to or wish to make acceptable. We accuse it of lying or of incompleteness when – as it must do – it contradicts our deepest held understandings. We snatch at it, claw at it, paw over it to find the stories that make us feel safe and whole and good. It’s a lot to ask of anything, let alone a thing – a set of things – as fragile and oblique and compromised as this profession we call history. We make it our magic mirror, to show us who we want to think we are.
As a woman and a writer and a historian,
I’m asked to justify myself a lot. What point is there to history: it
manufactures nothing tangible, critics say. It adds nothing to the GDP. What
point is there to fiction? What point to any woman speaking out, anywhere, at
any time? I have answers of a sort to all of these, differing according to my
company. But they all come down to the same thing in the end: human beings seem
to have a need to understand themselves as they are now, and they look back for
help in this. Woman’s History Month seeks to highlight the hidden and forgotten
histories of women, who, as a class, have been largely side-lined by the
gatekeepers of the official past. Women’s history in general seeks to
rediscover and document the lives and achievements of our female forebears of
all times and identities. It’s a project I have a lot of sympathy with. And
yet, and yet….