Do Not Murder In My Name: The Rush to Federal Executions

Now, in the waning days of 2020, the criminal in the White House has pushed through a string of murders. I realize I have used inflammatory language, but nothing less conveys the intensity of my outrage and revulsion. Simply put, someone who initiates and demands the ending of a human life is a criminal. The deliberate, calculated, cold-blooded taking of a human life is murder. 

From the BBC: 

As President Donald Trump's days in the White House wane, his administration is racing through a string of federal executions.

Five executions are scheduled before President-elect Joe Biden's 20 January inauguration - breaking with an 130-year-old precedent of pausing executions amid a presidential transition.

And if all five take place, Mr Trump will be the country's most prolific execution president in more than a century, overseeing the executions of 13 death row inmates since July of this year.

The five executions began this week, starting with convicted killer 40-year-old Brandon Bernard who was put to death at a penitentiary in Terre Haute, Indiana. The execution of 56-year-old Alfred Bourgeois will take place on the evening of 11 December.

I am the family member of a murder victim, and I speak from personal experience of the impulse to revenge the taking of my mother's life. I also know that this is a natural expression of grief, and that with healing, it passes. To me it is essential that those left behind be given the support and time to process that loss and to re-engage with their lives. To focus on killing someone else freezes us in retaliation mode. 

Over the years, I have spoken out against the death penalty, telling my story to groups as diverse as city councils, law students, death penalty abolition activists, and state legislators. In 2012, I was invited to participate in an international conference put on by Murder Victim Families For Human Rights. Then I met others like me, who had lost a single family member to violence, those whose loved ones had been executed or were on death row, and those who experienced both. Every single person who had experienced both was Black. There is no escaping the racial injustice in the way the death penalty is applied (or the way crimes are investigated and prosecuted). Yet the most moving part of that weekend was listening with an open heart to mothers weeping for their executed sons -- and realizing their grief and loss was no less than mine. 

If you, who are reading this, take away nothing else, remember this: every person who is put to death is or has been loved by someone, and is grieved by someone, and missed like an aching hole in the heart by someone.

In 2019, I penned a blog for Death Penalty Focus, called "When we focus on revenge instead of healing, we never heal." You can read it below.

[personal] My Mother Was Murdered, and That's Why I Oppose the Death Penalty

The Department of Justice recently announced its intention to resume executions. I am appalled by this decision, and this is why:

In 1986, my 70-year-old mother was asleep in her own bed when a teenage neighbor broke into her home, raped her, and then beat her to near death and left her face down in a partially filled bathtub. It was a spectacularly brutal, banner headline crime, called by the District Attorney one of the most heinous in the history of the county.

Even in light of what happened, I am opposed to capital punishment, and I'd like to tell you why. I want to emphasize that I do not speak for anyone else. We all have different experiences, different histories, different internal and external resources. If there is one thing I'd like you to take away from my story, it is that not all the families of murder victims want the perpetrators to be executed.

I believe that capital punishment harms the survivors by interfering with the natural recovery process. In other words, when we focus on revenge instead of healing, we never heal.

A number of years ago, when I was being interviewed about my mother's death, the interviewer said to me, “You seem like such a sweet person. Most of us just aren't that spiritual.” What she meant was, “How could you not want revenge?” What I thought was, You have no idea how angry I was and how much I wanted to hurt the man who did this.

The rage I felt and that I've heard expressed by other murder survivors is so overwhelming, it's hard to find words to describe it. You feel as if your skin is going to crack open and out will pour enough molten hatred to incinerate the entire world. For years after my mother's murder, I obsessed over exactly how I would kill the perpetrator with my bare hands and how much I wanted him to suffer for every moment of terror and pain he'd caused her. The images were so vivid, I couldn't tell if I was awake or dreaming.

Adrenaline-fueled anger enables us to get through those early days and weeks. It sharpens our senses and focuses our thoughts. Our hearts pump faster. Biologically, we are primed to do whatever is necessary to meet the threat. We don't feel our own injuries, either of body or of mind or spirit. All our resources are devoted to our immediate survival. In some circumstances, this lasts only a short period of time. I know people who have lost loved ones to murder, but in that same incident, the murderer was also killed. At the other extreme are instances where the perpetrator is never discovered and the survivors must cope with the nightmare of walking down the street, suspecting every passer-by or wondering if the murderer has taken another life. I know people in that situation, too.

Anger and the craving for revenge are normal reactions when someone you love has been viciously attacked, their dignity as well as their lives stripped from them.  At the same time, these feelings fuel the illusion that retribution erases pain, and popular media constantly reinforce this illusion.

In Troubled Times: Seeking Courage, Finding Strength

Given everything I’ve been dealing with – fear about the unfolding political scene on one hand and the recurring nightmare of an upcoming parole hearing for the man who raped and murdered my mother on the other – I have at times felt powerless. Not just powerless but unable to summon the energy to continue what seems like an endless, life-draining battle. I become prey to fear at these times, fear that I will slip back into unending waking nightmare that was my experience of PTSD. I have worked hard to claw my way back to health, and when I am overwhelmed, I forget all the lessons I have learned and the ways I have changed.

It’s said that fear is False Evidence Appearing Real (or Fuck Everything And Run). It takes courage and a dedication to clear-sighted integrity, seeing what is real both in myself and in the world, to overcome those fears.

But I’ve also heard courage is fear that has said its prayers. I don’t have to be fearless. I’m not sure that’s possible without massive self-delusion. To do what I am called to do even though I am afraid is the essence of courage.

Where do I find such courage? It’s commonplace to suppose that “doing something for someone else” or because no one else can do it is the best way to overcome fear. I’ve done my share of acting according to this belief. I find that although it is sometimes effective, it’s harsh instead of nourishing. It’s a position of desperation. I soon find myself “running on empty.” I’m the last person I take care of or even give consideration to. In fact, the very notion that taking action when afraid can be nourishing came as a startling revelation to me.

There are so many things I cannot change, the past being at the top of that list. But I do have some say in my own attitude. Instead of seeing myself as desperate and without any choices but to plunge ahead, gritting my teeth the whole way, I can see myself as resourceful. I learned to do this for others when my kids were having a hard time in their teenaged years and my therapist pointed out that they didn’t need me to inflict my own worries on them, communicating that I thought they were incapable of handling their problems; what they needed was my faith in their ability to find their own creative solutions.

So if I’m going to be creative and resourceful in facing the parole hearing and the distress rampant in my community, I need to think “outside the box.” Not attending the hearing is an option that never occurred to me in the early years. Once I let go of “I have to do this,” I see other possibilities. Some I can anticipate on a reasonable basis (another family member might attend, a representative of the D.A.’s office might – actually, does – attend; I could send a video of my statement; I could hire an attorney to attend in my place), but I must also keep in mind that my imagination doesn’t dictate what happens. Many times I thought I knew all the possible outcomes, only to discover that what actually happened was something I had no way of anticipating.

In Troubled Times: Letting Others Shield Me

It should come as no surprise to anyone who knows me well that I’m a dragon-slayer. I place myself squarely between my loved ones and anything that threatens them. It’s a longstanding family joke that the only time I used the physical aspect of 30+ years of Chinese martial arts was when I jumped between my preschool-aged daughter and a rampaging swan (and kicked the swan in the head). Now I’m in the position of the taken-care-of, the protected, not the protector.

This sea change came about as a result of a series of family conferences about the upcoming parole hearing. I mentioned earlier that I’ve learned to pay careful attention when people who love me express concern for my mental health. They have good reason to. At every parole hearing I’ve attended in person, I have been the family spokesperson. That meant staying focused and present, no matter what was happening. It meant putting my own needs and reactions on hold so that I could act.  The first hearing took place in San Quentin State Penitentiary. I cannot begin to tell you what a not-nice place that is, even if you know you can walk out. Yet I was so focused on my responsibility to prevent the perpetrator from hurting anyone else, I never thought twice about attending or speaking, and it took a terrible toll on my health and sanity. My family and my close friends know what a dark time I went through and how hard I worked to recover. I have learned the hard way that just because I am capable of doing something scary and hard does not mean that I have to.

The last hearing took place in 2008, and neither my sister nor I attended it. We arrived at our decisions independently but in conversation; we each supported the other’s decision, recognizing that we don’t have to do make the same choice in order to support one another. A month before the hearing, the inmate – Sean DeRutte -- sent a letter to us via Victim Witness Services. When mine arrived, I asked my husband to look at it first. When he read it, he turned sheet white and said, “Don’t read this.” On the first page was a description of the sexual assault, containing details never before divulged.

In all the years since his incarceration, De Rutte never admitted to the sexual assault. Doubtless his attorney counseled him to not mention any crime for which he was not convicted (and this was a plea bargain, so he was not convicted of rape). However, the Parole Board Commissioners had previously made it clear that until he was able to express understanding and remorse, he was never going to be released. That he chose to inflict the details of a violent sexual assault on the daughters of his victim demonstrates he has no empathy for other people’s pain.

Once I stopped shaking and made some outreach calls, I tried to telephone my sister. I was too late in reaching her, for she had already opened and read her letter, and while in a public place, the post office. She was terribly distressed by it, as any person with a shred of sensitivity can imagine. I had my husband fax the letter to the District Attorney to use during the hearing. Apparently, even more shocking details came out then, so much so that the D.A. cautioned us to not read the transcript.

Fast forward 5 years to the current hearing, I contemplated whether or not to attend, resolved not to, and decided furthermore that since I have so far been spared these additional, appalling details of the assault, it would be in my best interest to continue to shield myself and to allow people who love me to help me.

Not knowing things doesn’t come easily to me. Most of my life I’ve used knowledge as a way of gaining control over my life. I found much truth in the saying, “We’re only as sick as our secrets.” So to deliberately not open a file or a letter, to not search out facts that have great emotional importance in my life, feels cowardly and counterproductive. And yet that is also what seems healthiest for me to do now. I truly do not want to know any more about what my mother suffered in the last minutes of her life. It’s easier to remember that and respect the boundaries I’ve set for myself if I have help.

This means, among other things, that not only am I not going to attend this hearing – at which time the letter and other aspects of the crime will undoubtedly be discussed – but I must guard myself carefully in the weeks to come. At the same time, I must remember that I am not alone. How does this translate into action? It means two things. First, it’s up to me to ask for help. This is both difficult and easy. Easy because it feels active, and I’ve found that taking empowering action lowers my anxiety. I’m doing something. At the same time, it’s hard to step away from the solo paladin, front-line role. I have a long-time habit of mistrusting any action that I haven’t done myself or personally observed when it comes to this area of my life. Now I must shift to relying on the judgment of others, to take their word on what is safe for me. I know they’ll make errors, but I hope these will be in the direction of protection I may not actually need and not in the other direction. If one of them misjudges the emotional pain something might cause me and as a result I don’t learn certain details of the assault or subsequent events, that is not a problem. It doesn’t endanger my safety.

For someone as information-centered as I have been, it’s a big deal to relinquish specific accuracy for the bigger picture. I am not a prosecuting attorney arguing the case, requiring that high degree of precision. I already know far more than is emotionally healthy for me. At one time, I believed that no information could be worse than what I imagined, but as I have learned more with each successive hearing, I see that is not true. Rather, the reverse. I have learned more than I ever wanted or needed to, and now it is time to close the door and say No more.

My gratitude to those loved ones who are willing to act as buffers for me is immense. I understand that the same details that might give me nightmares for years are horrific but not nearly as traumatizing for them. Nevertheless, it is sometimes a struggle to allow them to place themselves between me and the fire. I wrestle with stepping back and accepting their help. That part feels passive in the sense of not doing anything but is actually receptive. I think of how a gift enriches both the recipient and the giver, and how good it feels when I am able to help someone else. When I see that I am offering that same opportunity to my loved ones, I feel empowered rather than indebted. This isn’t charity, it’s compassion in action. And for that to happen, I have to hold open the space for others to act on my behalf.

In Troubled Times: A Personal Sanctuary

When I received a letter from the Department of Corrections, informing me of the late March parole hearing for the man who raped and murdered my mother, I felt overwhelmed. It had been as much as I could do to maintain emotional equilibrium in the face of the election and then the illness and death of our wonderful German Shepherd Dog, Tajji. I knew the next hearing was schedule for 2017, but I did not expect to begin the year in dread of that ordeal. I know what these hearings have done to me in the past and how hard I have had to work on survival and recovery. Each hearing has not only opened old wounds but created new ones as more was revealed.

Almost immediately, I started noticing worrisome changes in my mental health. In the 30 years since my mother was killed, I’ve come to know the “warning signs” quite well. I no longer ignore them as I once did. I dare not “soldier on” or bury myself in work: that way lies madness. Thank goodness, I have never been tempted to use substances, legal or not, to escape. Instead, I run to anxiety as my drug of choice. This time I decided to take action on my own behalf before I got into serious trouble.

First I enlisted allies. At the top of that list is my family, both my daughters (one at home, one across the country) and husband, and my sister, with whom I’m very close but who lives in a different part of the state. I let them know I was having a hard time and that if I was distracted or irritable (or flaming irrational), to not take it personally because that meant I needed help. No matter what’s going on, extra hugs are always helpful! So it goes without saying that I am asking for – and receiving – more physical affection. I find my whole body relaxing into a hug and I often fall asleep while cuddling with my husband, I feel so safe and loved.

I decided to tackle my broken sleep first. My daughter and I had gotten into the habit of watching videos until it was bed time. We made a pact (and shook on it) to turn off the television early, to not begin a new episode of whatever program we were streaming after 9 pm. I was delighted at her enthusiasm for meditating with me. We got out our cushions and sat on the living room floor, facing one another. The first evening, we lasted only 5 minutes, but that was enough to produce a sound night’s sleep. Since then we’ve missed a night here and there, but have been continuing the practice for progressively longer times. I don’t need an hour; 10 or 15 minutes seem enough right now. Soon we realized that one of the cats was joining us, sitting in between us or on my lap, and purring. I found the purring added to my relaxation and mental calm.

In Troubled Times: Overwhelm

Life has treated me to a bumpy ride recently. I’ve written about challenging times following the election, with all the fear, confusion, and so on. It seemed the bad news would never end when Carrie Fisher and Debbie Reynolds died. We lost our old German Shepherd Dog after a short but difficult illness that turned all our lives inside out. Through this, I tried to practice good self care, cultivate insight and perspective, and share my journey. Mostly I was able to regain my emotional and spiritual balance, and the periods of feeling at a loss grew shorter. The grief for our dog felt natural and healthy; she had gone peacefully in the end, surrounded by love, and we all had so many happy memories of her.

And then I received a letter from the Department of Corrections with the date of the next parole hearing of the man who’d raped and murdered my mother. It’s such a horrendous thing to be reminded of at the best of times, but now, when my stability is already fragile, it’s particularly awful. I’ve written about the murder many times over the years, from my introduction letter upon joining SFWA to a recent post as part of #HoldOnToTheLight (a blog campaign encompassing posts by fantasy and science fiction authors around the world in an effort to raise awareness around treatment for depression, suicide prevention, domestic violence intervention, PTSD initiatives, bullying prevention and other mental health-related issues). I tell my story when I campaign against the death penalty. As much as I do not want to give a single thought to the murder and its aftermath right now, I’m going to have to deal with it. Whether or not I attend in person, send a letter, record a video statement, ask friends to write letters opposing his release, it’s in my mind. Like some particularly vile parasitic worm, it’s wending its way from my thoughts into my guts.

Sometimes treading water is the best you can do, and that’s enough. Running as fast as you can to just stay in place at least keeps you in place. Life flattens us and we have a good cry and then pick ourselves up. Our friends (and sometimes strangers) give us a hand up. We do the same for them. But sometimes what life piles on us is Just. Too. Much.

I didn’t get to vote on this. I didn’t ask for it. My mother was an amazing, compassionate, intelligent, radiant soul. Even if I walk away, the way her life ended will still be with me. I can’t take it out of my mind and body, let alone my spirit.

It sucks bigtime.

That’s where I am today. Despite all the self care, I’m sleeping badly. I’m irritable, at times bordering on irrational, although my family nudges me back to sanity. My muscles reflect the inner escalation of tension. Most of the time, it’s a lot of fun to be me, but not now. I’m not sure why the people who love me put up with me.

Sleep is my miner’s canary, my early-warning signal that I’m no longer treading water, I’m sinking. I don’t ever, ever want to go back to what happened to me after the first parole hearing, so I take these signals very seriously. I take it even more seriously when a dear friend and, separately, a family member express concern for me. I’ve learned to not brush off such concerns with, “I’m fine.” I’m so clearly not fine. If someone who cares about me sees something in my behavior, or hears something behind my words or in my unguarded expression, for them to say something to me is an act of pure love.

When we’re drowning, we need all the love we are offered.

I am loved, and that’s how I’m going to get through this as a sane, loving person.

In the next installment of “In Troubled Times,” I’ll share some of the ways I’m giving myself extra help. I don’t expect it to be an easy passage, but I’ve learned a lot over the years about surviving even what seems to be unsurvivable. Please come on that journey with me: it’s not one anybody should ever take alone.

Surviving A Murder: A #HoldOnToTheLight Post

In 1986, my 70-year-old mother was asleep in her own bed when a teenaged neighbor broke into her home, raped her, and then beat her to near death and left her face down in a partially filled bathtub. It was a spectacularly brutal, banner headline crime, called by the District Attorney one of the most heinous in the history of the county. On hearing this story, many people ask me, “How did you survive?”

I don't think survival is the question. Although numb with shock and drenched in grief, we get up in the morning. We brush our teeth. In my case, I had two daughters, one almost seven and the other 3 months old, to care for. We cry. We scream. We comfort one another. We go back to work. We take on the trappings of an ordinary life, carrying on in the blind faith that our insides will someday match the artificial normality of our outsides. Or we find our days transformed by what we have lost, not only our loved ones but our belief in the decency of our fellow humans and our sense of safety in the world. Some families dedicate themselves to finding the killer or to participating in punishment. Others become radicalized in other ways.

In other words, we do what seems best to us in order to survive. We do everything except tend to the grievously wounded parts of ourselves.

We know today that post-traumatic illness is not limited to soldiers in battle or the surviving loved ones of murder victims. We know that for most of us, it does not go away simply because we ignore it. Some people live reasonably functional lives by walling off their pain like an abscess, refusing to talk about it and “acting as if” everything is fine. I make no judgment about them; I am the last person to advise anyone else about how to live with something only they can understand. I know only that I was not among them.

I tried my hardest to be strong. Instead, I broke.

The man who killed my mother had pleaded guilty to a lesser charge, thus sparing my family the ordeal of a trial but leaving many questions unanswered. In 1995, he became eligible for his first parole hearing. There was no question in my mind about attending and speaking against his release. I poured myself into writing a speech, I marched into San Quentin Prison, I stood up in the presence of the perpetrator, I addressed the Parole Commissioners in the strongest possible language, and then I went home.

I thought it was over when parole was denied. I was wrong.

A year later, I went into a psychological and spiritual crisis. A series of increasingly troubling symptoms should have alerted me to my own emotional deterioration, but I clung too tightly to the appearance of normality to pay attention. When the break came, I folded like a house of cards: I couldn't eat, I couldn't sleep, I couldn't stop crying. I would look in the mirror and not recognize the person who looked back at me. It seemed to me that nobody was home behind those glassy, deer-in-the-headlight eyes. I've heard almost those same words from other murder victim family members. I call us “murder survivors.” This time, there was no question of “carrying on.” Slowly and painful, with many missteps and amazing, often unexpected, kindness from those around me, I began to heal from the inside out.

Because I am a writer, much of what I experienced — not the external circumstances but the emotions and insights — made its way into my stories. Why fiction? Stories keep our intellects busy while the deeper parts of our psyches grapple with things that are not easily put into words. 

I am not a psychotherapist or an expert on recovery from trauma. Nor am I a military veteran or law enforcement officer, or war refugee, or family member of someone who has been executed, so I cannot speak from my own experience about the horrendous stresses those people face. However, I have found that I have much in common with folks who suffer from post-traumatic illness from other causes. I have exchanged support and become an ally of family members of offenders, as well. Their grief and pain is no less overwhelming than my own.

We are all survivors, and all of us are wounded in ways we sometimes cannot name. And there is hope for all of us. One of the most powerful ways we can help one another is by telling stories and listening to each other with open hearts.

You are not what happened to you, and you are not alone.

About the campaign:

#HoldOnToTheLight is a blog campaign encompassing blog posts by fantasy and science fiction authors around the world in an effort to raise awareness around treatment for depression, suicide prevention, domestic violence intervention, PTSD initiatives, bullying prevention and other mental health-related issues. We believe fandom should be supportive, welcoming and inclusive, in the long tradition of fandom taking care of its own. We encourage readers and fans to seek the help they or their loved ones need without shame or embarrassment.

Please consider donating to or volunteering for organizations dedicated to treatment and prevention such as: American Foundation for Suicide Prevention, Home for the Warriors (PTSD), National Alliance on Mental Illness (NAMI), Canadian Mental Health Association, MIND (UK), SANE (UK), BeyondBlue (Australia), To Write Love On Her Arms and the National Suicide Prevention Hotline.

To find out more about #HoldOnToTheLight, find a list of participating authors and blog posts, or reach a media contact, go to https://www.facebook.com/groups/276745236033627/

9/11/2015 - A Personal Grief

At this time of year, I often feel out of step with the rest of the country, at least as portrayed by the media and demonstrated by election results. Like just about everyone else I know who's old enough to remember the events of 9/11, I have a vivid memory of how I learned about them. I was driving my younger daughter to high school and we were listening to the news on the car radio. We heard the announcer cry, "The second Tower is down!" and the rest of the story tumbled out. The way the events unfolded reminded me poignantly of John F. Kennedy's assassination. I was in high school in 1963, just about the same age my daughter was on September 11. Listening to the news broadcast with her, I experienced a parallel of my own youthful experience. Once again, the world became to be a dangerous and unpredictable place, but for me it was not the first time. I too responded with a feeling that the world has changed forever, but I also had the memory of having walked through this before -- and not just the Presidential assassination.

For me, Septembers will never be solely about 9/11. Twenty-nine years ago this month, my mother was raped and beaten to death by a neighbor kid on drugs. It was a spectacularly brutal, headline-banner crime, but only part of a larger tragedy, for his own family had suffered the murder of his older brother by a serial killer some years before. My body knows when the anniversary is approaching, even when my thoughts are distracted. The shift in the quality of the light at summer's end reaches deep into my nervous system. The scar tissue on my heart aches. The ghosts of things that once held the power to drive me crazy stir in the darkness. My sleep becomes fragile, even though I no longer have nightmares. It's a hard time, an intensely personal time.

[rant] Ethics in Fiction: Don't Glamorize Murder

I've been thinking about my best friend, who died last year from ovarian cancer, and about my mother, who was raped and murdered by a neighbor teenager on drugs in 1986. Over the last couple of decades since the latter, I've exchanged stories (and tears, and laughter, and anguish) with other family members of murder victims. Sometimes when I read a story in which killing someone is presented as praiseworthy, I want to scream at the author, "Do you have any idea what you're doing? Do you understand how much pain your characters are causing?" I want to sit down with the writers and make them listen to what it's like to lose someone you love and all the years you might have had together for no good reason. I'm feeling really angry about it right now. Hence the rant below.


I admit that I cannot comprehend why anyone would think that deliberately ending someone's life is laudable. Yes, things happen by accident. People drive around in lethal weapons all the time. People get angry or frightened and lash out. But writing a story is not something that's over in a flash and can never be taken back. It's an act of deliberate creation and as such, calls on us to be mindful. Listen, folks. Life is all too brief, and incredibly precious. It's totally not okay with me to deliberately cut short a human life. For greed, for bigotry, for revenge, for patriotism. In fiction we often do kill off characters. If you do it, do it with full awareness of the cost.

Don't say it's only entertainment. That is such a bullshit excuse for not paying attention to human suffering. Go shoot up tin cans or climb a mountain instead of filling your stories with shooting galleries. Scream at clouds. Get some professional help - but don't pretend that blowing up characters left and right has no consequences. It's even worse if your "hero" is laughing and spouting nonsense like "That'll teach them" or "They had it coming."

ARCHVES: Murder, the Death Penalty, and Cancer

Because I'll be busy helping with my friend's memorial and other family issues, I'm reposting something from a couple of years ago. Yes, Bonnie is the friend I mention. 

Twenty-five years ago, my mother was raped and beaten to death by a teenaged neighbor on drugs. My mother was 70 years old and had been his friend since the time he was a small child. For a long time, I didn't talk much about it except in private situations. This was not to keep it a secret, but to compartmentalize my life so I could function. At first, it was too difficult and then, as the years passed, I refused to let this single incident be the defining experience of my life. Recently, however, I have felt inspired to use my own experience of survival and healing to speak out against the death penalty. I don't write this to convince you one way or another on that particular issue, but to try to illuminate how the two issues are related for me.

My mother's murder was a spectacularly brutal, headline-banner crime, but it was only part of a larger tragedy, for the perpetrator's family had suffered the murder of his older brother some years before. I knew this, but for a long time it didn't matter. My own pain and rage took center stage. But with time and much hard work in recovery, I came to the place of being able to listen to the stories of other people.

We all lose people we love. Tolstoy wrote that happy families are all alike, but every unhappy family is unhappy in its own way. I would interpret that to mean that each loss, each set of relationships and circumstances is unique, but there are things we share.

What might it be like if one family member were murdered -- and another family member had killed someone? What does it feel like to watch the weeks and days pass while the execution of someone you dearly love draws ever nearer? How can we wrap our minds around loving someone and accepting that they have caused such anguish to another family? I've had a chance to talk with people in all these circumstances. It's been a humbling experience.

The Season Political

Whether I agree with them or not, it seems that many other folks are holding forth in much more articulate and media-savvy, not to mention louder, ways than I. While I occasionally pass on links to suchlike, I don't generally jump into the fray.

But this is an election year.

I'm not going to hold forth on candidates or political parties. Most of you either agree with me or there's nothing I can say to change your mind and certainly not worth damaging a valuable relationship by screaming at each other.

But this is an election year.

And there's an issue on the California ballot that I do feel strongly about. It's Measure 34, the SAFE California Act, that replaces the death penalty with life imprisonment without the possibility of parole. I can give you all the calculations about how many tens of millions of dollars it's going to save and the risks of executing innocent people and the percentages of violent crimes that go unsolved because the funds go to a system that even its advocates admit is broken beyond repair. You can look them up for yourself. For me, such arguments are best left to activists.

I'm not an activist. I'm the family member of a murder victim, the very person who might be expected to support capital punishment.

Murder, the Death Penalty, and Cancer, a personal perspective

Twenty-five years ago, my mother was raped and beaten to death by a teenaged neighbor on drugs. My mother was 70 years old and had been his friend since the time he was a small child. For a long time, I didn't talk much about it except in private situations. This was not to keep it a secret, but to compartmentalize my life so I could function. At first, it was too difficult and then, as the years passed, I refused to let this single incident be the defining experience of my life. Recently, however, I have felt inspired to use my own experience of survival and healing to speak out against the death penalty. I don't write this to convince you one way or another on that particular issue, but to try to illuminate how the two issues are related for me.

My mother's murder was a spectacularly brutal, headline-banner crime, but it was only part of a larger tragedy, for the perpetrator's family had suffered the murder of his older brother some years before. I knew this, but for a long time it didn't matter. My own pain and rage took center stage. But with time and much hard work in recovery, I came to the place of being able to listen to the stories of other people.

We all lose people we love. Tolstoy wrote that happy families are all alike, but every unhappy family is unhappy in its own way. I would interpret that to mean that each loss, each set of relationships and circumstances is unique, but there are things we share.

What might it be like if one family member were murdered -- and another family member had killed someone? What does it feel like to watch the weeks and days pass while the execution of someone you dearly love draws ever nearer? How can we wrap our minds around loving someone and accepting that they have caused such anguish to another family? I've had a chance to talk with people in all these circumstances. It's been a humbling experience.

Death Penalty Statement - October 13, 2011

A number of people have asked about the statement I made in opposition to the death penalty, before the Santa Clara County Human Relations Commission. Much of it was taken from "September Grieving," which appeared both in my LiveJournal and on the Book View Cafe blog. Because the different social media sites reach different audiences, I'm posting this statement here, behind the cut.

September Grieving, part three

For those of you who are following this essay here, rather than on the Book View Cafe blog (or my LiveJournal), here's the third and final part.

What has changed for me this year is that I have begun to work for the abolition of the death penalty. Speaking only for myself, I see strong parallels between a murder victim family seeking this form of revenge and the vilification of the Muslim community concurrent with the invasion of Iraq. Of course, justice is desirable. Criminal acts call for appropriate consequences. I would never say that it’s okay for my mother’s killer to walk the streets or that those responsible for the 9/11 attacks should not be prosecuted according to law. Setting aside the politics of that invasion and the problems with the application of capital punishment, however, my concern is with whether retaliative actions help or hinder the recovery of the survivors.

My own experience is that revenge does not. I want to emphasize that I do not speak for anyone else. We all have different experiences. For me, focusing on wishing harm to the one who had harmed my mother might well have kept me locked — incarcerated — in a state of bitterness and hatred. While I was in no way to blame for what happened, I still bear the responsibility for what I do with it. It’s like the adult child of an alcoholic getting herself into therapy instead of whining helplessly, attributing all her problems to her upbringing.

I have to ask myself, What do I need? What do I want? One of my inspirations was a woman of astonishing kindness and grace, whose daughter and son-in-law were murdered and whose bodies she discovered. She told me that she faced a choice of whether or not to let herself be driven crazy by what she experienced. I think we all have that choice — to succumb to the darkness of our anguish and righteous fury, or to walk through it, to move beyond it.

I remember the scene in The Princess Bride where Inigo Montoya finally tracks down Count Rugen, who begs for his life and offers anything. Inigo says, “I want my father back!” (and then kills him). I want my mother back, too. All those who lost loved ones and colleagues want them back. We know that’s impossible, but what is possible is to get our own lives back. Our own selves. Our best selves.

My experience of healing is that I get myself back when I focus on re-engaging with life, on fully experiencing my feelings, on understanding what I have lost and what can never be replaced, but what can be restored. The more I stop looking to an external event (the execution of the murderer) to somehow make me feel better or “achieve closure,” and instead focus on taking care of my insides — my heart, my spirit, my body — the better I fare.

So I’ve been talking about my own healing process and what I’ve learned. I’ve been meeting with other family members and with people who’ve been sentenced to death and then exonerated. I’ve been looking for ways to build bridges, to nourish tolerance and reconciliation, to create understanding. I make an ongoing conscious decision to not harbor hatred in my heart, but to fill it instead with what I want in my life.

Love. Compassion. Gratitude. Joy. Wonder. Peace.

I can think of no more fitting memorial for my mother . . . or for those who died on 9/11.

A Personal Essay: September Grieving, part one

This is the first part of a post I wrote about my experience of a private grief in the midst of national remembrance. I'll put up a second installment tomorrow. The entire essay will appear Tuesday in the Book View Cafe blog.

At this time of year, I often feel out of step with the rest of the country, at least as portrayed by the media and demonstrated by election results. This year is different.

Like just about everyone else I know who's old enough to remember the events of 9/11, I have a vivid memory of how I learned about them. I was driving my younger daughter to high school and we were listening to the news on the car radio. We heard the announcer cry, "The second Tower is down!" and the rest of the story tumbled out. The way the events unfolded reminded me poignantly of John F. Kennedy's assassination. I was in high school in 1963, just about the same age my daughter was on September 11. Listening to the news broadcast with her, I experienced a parallel of my own youthful experience. Once again, the world became to be a dangerous and unpredictable place, but for me it was not the first time. I too responded with a feeling that the world has changed forever, but I also had the memory of having walked through this before -- and not just the Presidential assassination.

For me, Septembers will never be solely about 9/11. Twenty-five years ago this month, my mother was raped and beaten to death by a neighbor kid on drugs. It was a spectacularly brutal, headline-banner crime, but only part of a larger tragedy, for his own family had suffered the murder of his older brother by a serial killer some years before. My body knows when the anniversary is approaching, even when my thoughts are distracted. The shift in the quality of the light at summer's end reaches deep into my nervous system. The scar tissue on my heart aches. The ghosts of things that once held the power to drive me crazy stir in the darkness. My sleep becomes fragile, even though I no longer have nightmares. It's a hard time, an intensely personal time.

One thing I have learned over the years is that grief isn't fungible; you can't compare or exchange one person's experience with another's or say, This one's pain is two-thirds the intensity of that one's. Grief is grief; loss is loss. There's no benefit to anyone in comparisons. And no one else can do the hard emotional work of healing for us.