Showing posts with label dying. Show all posts
Showing posts with label dying. Show all posts

Friday, October 11, 2013

ARCHVES: Murder, the Death Penalty, and Cancer

Because I'll be busy helping with my friend's memorial and other family issues, I'm reposting something from a couple of years ago. Yes, Bonnie is the friend I mention. 

Twenty-five years ago, my mother was raped and beaten to death by a teenaged neighbor on drugs. My mother was 70 years old and had been his friend since the time he was a small child. For a long time, I didn't talk much about it except in private situations. This was not to keep it a secret, but to compartmentalize my life so I could function. At first, it was too difficult and then, as the years passed, I refused to let this single incident be the defining experience of my life. Recently, however, I have felt inspired to use my own experience of survival and healing to speak out against the death penalty. I don't write this to convince you one way or another on that particular issue, but to try to illuminate how the two issues are related for me.

My mother's murder was a spectacularly brutal, headline-banner crime, but it was only part of a larger tragedy, for the perpetrator's family had suffered the murder of his older brother some years before. I knew this, but for a long time it didn't matter. My own pain and rage took center stage. But with time and much hard work in recovery, I came to the place of being able to listen to the stories of other people.

We all lose people we love. Tolstoy wrote that happy families are all alike, but every unhappy family is unhappy in its own way. I would interpret that to mean that each loss, each set of relationships and circumstances is unique, but there are things we share.

What might it be like if one family member were murdered -- and another family member had killed someone? What does it feel like to watch the weeks and days pass while the execution of someone you dearly love draws ever nearer? How can we wrap our minds around loving someone and accepting that they have caused such anguish to another family? I've had a chance to talk with people in all these circumstances. It's been a humbling experience.

Tuesday, October 8, 2013

Friday, September 27, 2013

Winding Down To A Still Point



This is my first experience being with someone who is dying slowly. I’ve lost loved ones suddenly, without any chance to say goodbye. I’ve visited and taken care of friends and family during a terminal illness, but not for this length of time or this close to the end. Hospice has provided not only printed information of what to expect, but a variety of support personnel who function as educators as well as helpers. I was reasonably well prepared for the physical changes in my dying friend, but the rhythms in her decline have come as a surprise.

I – and most of us, I suspect – live my life with a greater or lesser degree of ritual. My days are structured with the things I do regularly, without much in the way of decision making, whether it’s my morning wash-up routine, the things I do when I sit down to work, preparing dinner and sharing it with my family, and so forth. The week has its own schedule, even though I work at home. I admit to having expectations about how each day will unfold, what commitments I have and what blocks of “discretionary” time. Although it’s been said that expectations are premeditated resentments (when it comes to our agendas for how other people live their lives), we humans seem to do better when things are at least slightly predictable. It’s exhausting to live in a state of not knowing what might happen next.

Saturday, September 21, 2013

Singing Kaddish



Because my friend is dying
I went on to the land she loves
            To say Kaddish for my mother,
Under fir trees, through overgrown thistles
Past the echoing barn,
The last holdouts of summer blackberries,
Following a horse trail,
            a goat trail,
            a deer trail,
            a labyrinth carved by the generations: Exodus.

A cricket told me where to rest,
There by the single daisy,
            the Queen Anne’s lace.
Thorns snatched at the fringes of my prayer shawl.
I prevailed.

We do prevail, said the twilight.
We prevail from our ashes,
            in the sea
            in the cedar grove
            on the mount
            on the mountain
at the wall
at the wailing of the day.

I traced the Aramaic letters,
            stumbling like a stranger to my own faith.
And then, as if in the beginning,
            Bereshit,
A voice rose up through me,
A song that made itself up as it went.

This memory is all I have of you.
This moment is all we have ever had of one another.
This grief is a verb.
This peace is always, always becoming what it will be.

Deborah J. Ross
17 Tishrei 5774

Friday, September 13, 2013

A Community of Love



 Horse people form extraordinary, loyal, and sometimes contentious communities. The same is true for readers (and writers!) of science fiction and fantasy. (And for martial artists, and musicians, and . . .) When two or more of these interests coincide, the results can be magical.

The second volume of The Seven-Petaled Shield, titled Shannivar, touches many of the areas of passion in my life. A strong woman hero, a martial artist, a horsewoman, her wonderful horses, a love story (me being a romantic at heart), a quest . . . One of the people I’ve shared a love of horses and adventure with is my friend Bonnie, about whom I’ve written in the last few posts.
Bonnie and I became fast friends over folk dancing and wild adventures during our college student days in the 1960s. Later, when she fulfilled her dream of owning horses, she carried me back to my own high school years, when I rode my own horse over the golden hills. When I’d visit, we’d ride together, clean stalls together, talk endlessly about horse temperaments and training, and swap tall tales “in the saddle.”

Wednesday, September 11, 2013

World-Building, Dying, and the Memory Lane of Comfort Foods



The brochure from hospice inform me that as a dying person’s body winds down, appetite becomes erratic and diminishes. The sense of taste changes so that formerly favorite foods are no longer appealing. The person eats less when they do eat.  Finally, many dying people refuse all food. This can be complicated because throughout human cultures, offering food is a way of expressing love. The dying person may continue to eat in order to please a loved one, but in the end the demands of the body prevail.

Besides nourishing our bodies, sometimes past the point of health and into diet-related diseases, food is laden with symbolic meaning. We celebrate with festive meals; we soothe ourselves with favorite treats from our childhood; we give candy to our sweethearts. Even the term “sweetheart” refers to sweetness, a taste, as do “honey” and other endearments. Taste and smell are the most basic, “primitive” senses, so our expressions of care go zing! right into the oldest portions of the brain. 

For me, one of the most enjoyable aspects of world-building is creating different cuisines for each culture or social class, ethnic group or family. While it may be true that just about every cuisine has some version of pancake-rolled-around-filling, stew modeled on the canned stuff in American supermarkets shouts “generic fantasy!”

Saturday, September 7, 2013

Don't Hurry Up



From the time we’re small children, it seems that someone is always urging us to hurry up, to not
Photo by Cleo Sanda
dawdle, to stop procrastinating, to keep “on target,” and to do things faster. We are supposed to race through our lives without paying attention to the wonders around us (except, of course, when we’re supposed to be observant and appreciative). Of course, what is wonderful to a child is all too often invisible to the harried parent or teacher who herself has deadlines and schedules to keep. Homework assignments are Important; watching snails is not.

When I began to write professionally, I found myself juggling motherhood, a day job career, and the inner-driven need to set down the stories in my head. Writing time was precious and all too scant, and I had much to learn about the craft. My initial style involved “pantsing” (writing “by the seat of your pants”) or, as I put it, “taking a flying leap off the edge of reality, ” and then revising, revising, revising. As a consequence of this and the limited, fractured time periods available to me, my stories progressed slowly. I remember meeting a certain published author at one of my first convention, who breezily talked about how he never revised, he sold his first draft novels, and he produced three or four of them every year. I cringed to think of my one or two short stories and maybe one novel draft in that same time period (keeping in mind that I needed three or four – or more! – revision drafts). Was this what professional writers did? I wondered. And how was I ever going to produce that much, that fast, and of that professional quality?

Thursday, September 5, 2013

Year-End Gifts



Now is the time when Jews around the world prepare for the new year by examining their conduct and “making teshuvah.” Teshuvah means “return,” as in returning to our source, re-turning to our best selves. It’s often practiced by saying, publically and privately, “If in the past year I have done anything to harm or offend you, I am truly sorry and I ask your forgiveness.” (Can you imagine a world in which the leaders of the most powerful nations said that to the peoples of the least powerful?) It is considered a mitzvah to do this. Mitzvah means commandment, but it also means blessing and declaration. We offer ourselves in blessing to one another (and, if you are a theist, to the Eternal) in our willingness to admit our shortcomings and our renewed determination to make the world a better, less broken place (“tikkum olam,” or “repairing the world”). 

So I say this to you, who are reading my words: It has never been my intention to harm you but if I have done so, by anything I have said or done, or failed to say or do, I am truly sorry.

My personal focus during this season of renewal is different from what it has been in the past.  The world is full of sorrows, as so many traditions point out, sorrows that cannot be mended by human means. There is absolutely nothing I can do to alter the course of my friend’s disease (ovarian cancer).

There is much I can do to ease her final weeks.