This month's Amazing Fantasy Round Table examines the question of whether modern fantasy comes in shades other than grim and gritty.
Warren Rochelle has taught English at the University of Mary Washington since 2000. His short story, "The Golden Boy” (published in The Silver Gryphon) was a Finalist for the 2004 Gaylactic Spectrum Award for Best Short Story and his novels include The Wild Boy (2001), Harvest of Changelings (2007), and The Called (2010. He also published a critical work on Le Guin and has academic articles in various journals and essay collections. His story, “The Boy on McGee Street” was published in Queer Fish 2 (Pink Narcissus Press, 2012). http://warrenrochelle.com
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Andrea K Höst was born in Sweden but raised in Australia. She writes fantasy and science fantasy, and enjoys creating stories which give her female characters something more to do than wait for rescue.Her website, Autumn Write.
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Carole McDonnell is a writer of ethnic fiction, speculative fiction, and Christian fiction. Her works have appeared in many anthologies and at various online sites. Her first novel, Wind Follower, was published by Wildside Books. Her forthcoming novel is called The Constant Tower. http://carolemcdonnell.blogspot.com/
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Warren Rochelle: Fantasy: How Many Shades of Grey?
All right. I’ve been browsing in The Encyclopedia of Fantasy. I googled “different kinds of
fantasy—and, for the most part, found similar lists and similar terms. I doubt most of those who write for this blog
would be surprised at the terms and definitions I found, such as:
Ø
high fantasy: immersion,
set wholly in the secondary world, “with its own set of rules and physical
laws,” (no connections between here and there). Think Middle-earth.
Ø
low fantasy: “a
sub-genre of fantasy fiction involving nonrational happenings that are without
causality or rationality because they occur in the rational world where such
things are not supposed to occur. Low fantasy stories are set either
in the real world or a fictional but rational world, and are contrasted with high
fantasy stories (see above)… The word "low" refers to the level of
prominence of traditional fantasy elements within the work, and is not any sort
of remark on the work's quality” (Wikipedia contributors. "Low
fantasy." (Wikipedia, The Free Encyclopedia. Wikipedia, The Free
Encyclopedia, 27 Mar. 2013. Web. 2 May. 2013.) Examples include The Borrowers, Tuck Everlasting,
The Five Children and It, Edward Eager’s novels, and so on.
Ø
epic fantasy, which is
centered on the quest, relies on a heroic main character, stresses the battle
between good and evil, heroes, legendary battles—often called heroic
fantasy. A portal-quest or portal
fantasy could be a variant, with a prime example that of the Chronicles of Narnia.
The lists go on to include contemporary/urban fantasy, anthropomorphic,
historical, dark, science fantasy—you get the idea. Fantasy, all about good vs.
evil, the light versus the dark, heroes and heroines, magic, dragons, and their
ilk, comes in many shades of grey. (50? That’s another essay—see the blog on
sexuality in fantasy, okay?) Then, there
is immersive vs. intrusive and liminal or estranged and … But instead of
defining each and every one, and dredging up examples (which is something I like to do when I teach
fantasy lit—English 379, this fall, 3:30-4:45 TTh, come on down), I want to
talk about the shade of grey I write and why (and yes, grey, the British spelling, and not the American gray. Grey just looks …. well, grey,
and it’s prettier… I digress).
So. What’s my shade of grey? I
have two published fantasy novels, Harvest
of Changelings (Golden Gryphon, 2007) and its sequel, The Called (Golden Gryphon, 2010). A third is being edited, The Golden Boy, and a fourth in progress
even as I write, The Werewolf and His Boy.
They are all, I am thinking, low and intrusive fantasies. True, The Golden Boy is sort of pushing the
above definition of low, as it is set in an alternate reality, that of the
Columbian Empire. Magic is real, but it is illegal, and the Empire is
definitely meant to be a rational country. Magic, does, however, intrude,
according to the Columbian political and religious authorities. But, the
others: this world (more or less), and then magic returns (thus intruding), or
is disclosed in some fashion, voluntarily and otherwise. Harvest and The Called
are set in North Carolina; Werewolf, in
Virginia. Complications ensue—lots of complications. Bad things happen. The
good guys are in serious trouble. Yes, there are forays into Faerie from time
to time, but on the whole, things happen here, not there.
The question of the moment is why, to what end. Part of me has always
wanted to believe in magic (oh, all right, part of me does believe in magic) and that it is real and if we just knew—the
right people, the right words, where to look—we could find it. It’s always been
here. There has to be a reason for all these stories. So, I create fictional
worlds that satisfy this longing. In these worlds the magical and the mundane
intersect, overlap, come into conflict—and I find these encounters fascinating.
As do their real-world counterparts (encountering the unexplainable), such
meetings pull back the veils and reveal us as who and what we really are. They
are meetings in which we are forced to ask the question of what it means to be
human. That some of these encounters are fraught with peril is also part of
this question. To be human is,
sometimes, to be in danger, to be facing great evil, and to have to confront
that evil, albeit the evil is a monster, another human, or a personal darkness.
To be human is to undertake the quest. As Le Guin says in her essay, “The Child
and the Shadow,” “fantasy is the natural, the appropriate language for the
recounting of the spiritual journey and the struggle of good and evil in the
soul”(Language of the Night 64).
In low fantasy, in intrusive fantasy, the metaphor, the myth, the symbol,
the shadow, can be real, literal. It can
be touched, felt, and fought. Russell, a hero of Harvest and The Called,
is an abused child; so is Jeff, his partner. They grew up with people who
behaved monstrously. They also find themselves confronted with evil reptilians
and black witches and other bad guys. They find they have to fight their inner
demons as well as those that wait for them. Could I do this in high fantasy? I
think so, but I am finding it is important to me to acknowledge the darkness
and mystery that is here, in this world.
Good fantasy, after all, is about human beings doing human things, and
with all the ambiguity and trouble and good and evil and love and hate and all
the rest that comes with being human. Yes, they have to deal with the magical,
the impossible, the mystery, the myth made real, but they are still humans—most
of the time, and mostly.
So, I write in this shade of grey because it is here that I live, that my
imagination lives. Oh, yeah, by the way: magic is real.
*****
Warren Rochelle has taught English at the University of Mary Washington since 2000. His short story, "The Golden Boy” (published in The Silver Gryphon) was a Finalist for the 2004 Gaylactic Spectrum Award for Best Short Story and his novels include The Wild Boy (2001), Harvest of Changelings (2007), and The Called (2010. He also published a critical work on Le Guin and has academic articles in various journals and essay collections. His story, “The Boy on McGee Street” was published in Queer Fish 2 (Pink Narcissus Press, 2012). http://warrenrochelle.com
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Andrea Hosth: Grimdark
The last ten years have seen a rise in what
is known as "grimdark fantasy" (or, more amusingly, as
"grittygrotty"). Joe
Abercrombie defines the
core of the genre as:
"The dirt physical and moral. The attention to
unpleasant detail. The greyness of the characters. The cynicism of the
outlook."
There are numerous
articles
discussing
grimdark, covering
everything from what makes it "more real", "less real", "nihilist",
"gratuitous", "honest", or "unimaginative". Most of all, "sexist".
Beyond being a sub-genre I'm disinclined to
read, I'm sure some of my negative reaction to grimdark is due to some of its
champions positing it as an "evolution" of fantasy: something which
has left less evolved, inferior versions of fantasy behind. This both annoys and confuses me.
Part of the confusion is due to what I see
as a lack of newness about some of these concepts. Are grimdark protagonists more morally
ambiguous than, say, Elric of Melniboné?
Steerpike of Gormenghast? Heck, Lord
Vetinari of the Discworld? How much more
cynical in outlook are these worlds compared to, say, Mary Gentle's
"Grunts" (a satire of heroic fantasy, but certainly not a recent
one)? Is Leiber's Lankhmar naïve and 'unevolved'?
What exactly has evolved here? Is a willingness to describe people peeing
the big advance we're supposed to find in grimdark?
The other, perhaps larger, source of my
confusion is whether the link made between "grey" and
"real" is supposed to lead to a second link between
"heroic" and "fake".
If the charcoal greyness of the protagonists is the big selling point of
grimdark's advances (ignoring the decades of "pre-grimdark" fantasy featuring
morally grey characters), does it follow on that real heroism does not exist?
The people-are-fundamentally-rotten trope
is common to another genre: post-apocalyptic.
Almost inevitably, post-apocalyptic stories feature small bands of
people, sometimes fighting viciously for resources against other bands, until
their own group dissolves when Untrustworthy-Second-Male produces a schism
against Mr-Reluctantly-In-Charge because he wants to be in charge/to get the
girl/to go that way. My own apocalyptic
story was a direct reaction to how boringly predictable I find this story
progression, and to recent events at the time of drafting – particularly the 2010-2011
Queensland Floods. Here, as with countless
other natural disasters, lives and safety were threatened…and thousands of
people stepped up. Helped out. Behaved heroically.
If we spend the time to look around us, at
the real world, we see villains, we see plenty of morally grey people – a vast
bunch on the paler side of the grey scale.
And we see heroes.
Grimdark is a genre which removes a portion
of the real. To cast a crapsack world as
a "more real" world is to ignore the considerable amount of grey in
large portions of heroic fantasy, and to suggest that the concepts of nobility,
heroism, selflessness, and the rule of law are all weak figments which do not
and never did exist in (historical) reality.
A brief stroll through the myths and
legends which are used as the basis for many modern fantasy stories will show
us that grim and tragic events are hardly new to the genre (try Deidre of the Sorrows on for
size). A passing acquaintance with
history will show us heroes.
*****
Andrea K Höst was born in Sweden but raised in Australia. She writes fantasy and science fantasy, and enjoys creating stories which give her female characters something more to do than wait for rescue.Her website, Autumn Write.
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Sylvia Kelso: Shades of Fantasy
Originally I meant to talk about sub-genres, but I’ve covered
this before, so instead I’ll look at shades in high fantasy, varying by both authors’
style and time. Which logically lets me start with one of the fathers of modern
fantasy, Lord Dunsany. Here’s the intro to his short story, “Carcassonne:”
They say that [Camorak’s]
house at Arn was huge and high, and its ceiling painted blue; and when evening
fell men would climb up by ladders and light the scores of candles hanging from
slender chains. And they say, too, that sometimes a cloud would come, and pour
in through the top of one of the oriel windows, and it would come over the edge
of the stonework as the sea-mist comes over a sheer cliff’s shaven lip where an
old wind has blown for ever and ever (he has swept away thousands of leaves and
thousands of centuries, they are all one to him, he owes no allegiance to
Time).
Writing pre WWI, Dunsany has more than an echo of Yeats’
Celtic twilight: whimsical tone, slightly formal, archaic usages such as the
“they say” beloved of medieval romances. And characteristic of Dunsany, whimsy
extended into a long, flapping, image-ridden sentence that in the wrong hands
could come perilously close to a place in the Bulwer Lytton awards.
From around the same period we have:
“His highness rode
a hot stirring horse very fierce and dogged; knee to knee with him went
Styrkmir of Blackwood o’ the one side and Tharmrod o’ the other. Neither man
nor horse might stand up before them, and they faring as in a maze now this way
now that, amid the thrumbling and thrasting of the footmen, heads and arms smitten off, men hewn in
sunder from crown to belly, ay, to the saddle, riderless horses maddened, blood
plashed up from the ground like the slush from a marsh.”
Yep, that other Daddy of the Genre, E. R. Edison, from the
chapter “The Battle of Krothering Side,” in The
Worm Ouroboros. And yes, nobody sounds or ever again could sound like Edison. The lavish detail, the exuberance, the outrageous
yet so brilliant faux Elizabethan language is a Phoenix. One of a kind.
The writing in The
Worm actually ranges widely, from battle scenes like this, sounding almost
straight out of Mallory, to the ornate settings, and breathtaking natural beauty
like the sunset that closes this chapter, or the first view of Zimiamvia. But
it’s a good shade away from Dunsany, not least in the ferocity of its focus,
and the equally ferocious insistence of its rhythm.
Now here’s one of the modern heirs of both Edison and
Dunsany. Describing magic outright this time, 70 or so years later, when
fantasy styles have greatly simplified – or been dumbed down, imo – for a far
larger, less literate readership.
Lynn Hall had
changed again. This time she showed me how her secret wood devoured it, in a
monstrous tangle of root and vine that wove into its stones and massed across
its gaping roof. Past and future and the timeless wood scattered broken pieces
of themselves within two rooms. Nial Lynn’s marble floor lay broken and weathered
by the years, even as his blood or Tearle’s flowed darkly across it. A curve of
tree root so thick it must have circled the world had pushed through the floor
beneath Corbet’s table...
Much plainer than Edison or Dunsany, yes, and yet no less
part of Elsewhere in the starkness of images like the broken marble floor and
the flowing blood, here in service to the time-folding, reality-dissolving effect
so common in McKillip’s work. Yes, Patricia McKillip again, this time from Winter Rose, Chapter Twenty-Three.
And now a particularly famous figure from modern fantasy who
first appeared in the late ‘60s and returned in the 2000s, through his
creator’s trademark mix of utterly everyday details and sudden, yawning vistas
of unreality:
The leaves shook
and the man came briskly down the ladder. He carried a handful of plums, and
when he got off the ladder he batted away a couple of bees drawn by the juice.
He came forward, a short, straight-backed man, grey hair tied back from a
handsome, time-worn face. He looked to be seventy or so. Old scars, four white seams, ran from his
left cheekbone down to the jaw. ( The Other Wind Ch. 1)
Yup, it’s Le Guin’s famous mage, Ged, in his (happier) old
age. Now an almost poverty stricken dweller on the heights above Havnor, with a
plum tree and some goats and chooks – chickens, to American readers – a
handsome old face, and the four scar
marks that invoke his first mortal struggle in the magical world.
In this quote everything looks deceptively simple. Until you
begin to analyse the subtle, resilient rhythms of the prose, and the almost
invisible patterning of assonance and alliteration. If Edison is
the High Priest of Ornament, Le Guin is the Mistress of Understatement.
Further into the present, and not quite high fantasy, here’s
a very good Canadian writer doing urban fantasy at its most attitudinous. It’s
from The Second Summoning, a world
where Keepers use their magic to maintain the fabric of reality against
determined incursions from Hell, below, but sometimes, accidentally, from
Heaven above. In this one, a street evangelist is confronted by a currently
humanly-embodied angel (read the book for the full outrageous details):
“Greenstreet Mission. We’re doing a Christmas dinner. You
can get a meal and hear the word of God.”
Samuel smiled in relief. This, finally, he understood.
“Which word?”
“What?”
“Well, God’s said a
lot of words, you know, and a word like it
or the wouldn’t be worth hearing
again but it’s always fun listening to Him try to say aluminum.” (Ch. 7)
But, I hear you muttering, where are the famously gritty and
dourly “realistic” masters like George R. R. Martin? OK, I confess. I loved Fevre Dream, years ago, but the Thrones
books feel to me like a fantasy version of Stephen King’s gross-out followers.
It’s not realism I find in Martin. Perversely, it’s like King, a “gritty
fantasy” gross-out.
When it comes to gritty, I’d sooner go with another
prize-winning contemporary woman fantasy writer, and the opening of her first
book in the “Chalionverse”:
Cazaril heard the mounted horsemen on the road before he saw
them. He glanced over his shoulder. (Lois McMaster
Bujold The Curse of
Chalion Ch.
1)
The well-worn track behind him curled up around a rolling rise, what passed for a hill on these high windy plains, before dipping again into the late-winter muck of Baocia’s bony soil. At his feet a little rill, too small and intermittent to rate a culvert or a bridge, trickled greenly across the track from the sheep-cropped pasture above. The thump of hooves, jangle of harness, clink of bells, creak of gear and careless echo of voices came on at too quick a rhythm to be some careful farmer with a team, or parsimonious pack-men driving their mules.
The well-worn track behind him curled up around a rolling rise, what passed for a hill on these high windy plains, before dipping again into the late-winter muck of Baocia’s bony soil. At his feet a little rill, too small and intermittent to rate a culvert or a bridge, trickled greenly across the track from the sheep-cropped pasture above. The thump of hooves, jangle of harness, clink of bells, creak of gear and careless echo of voices came on at too quick a rhythm to be some careful farmer with a team, or parsimonious pack-men driving their mules.
It’s not over-gritty
– yet. Before the end it will go beyond gritty to grotesque, to appallingly realized
unrealities, like Cazaril’s demon-pregnancy, but here the only signals are in
the landscape. The natural fallacy. Bleakness in the meager messy surroundings foreshadows
Cazaril’s own plight, penniless, dressed in rags, with crookedly healed fingers
and a back thick with flogging lesions, creeping like a beggar toward his last
hope of sanctuary, after a life of war, siege and the galleys that have left
him only the knowledge of “how to prepare a dish of rats.”
I meant to end with a tour de force from the grand master of
modern fantasy, who in one book can do all the shades of tone and voice from
chatty children’s book to King James Version mythology, with epic and romance
and comedy and tragedy in between. But I’ve traveled too often already in the
realms of Tolkien, so I’ll stop here, with the grit under Cazaril’s sandals, only
one of my particular favourites among fantasy’s more than fifty shades.
* * *
* *
Sylvia Kelso lives in North Queensland, Australia, and writes fantasy and
SF set mostly in analogue or alternate Australian settings. She has published
six fantasy novels, two of which were finalists for best fantasy novel of the
year in the Australian Aurealis genre fiction awards, and some stories in
Australian and US anthologies. Her latest short story, “At Sunset” appears in Luna Station Quarterly for
September 2012. “The Honor of the Ferrocarril” is forthcoming in Gears and
Levers 3 from Skywarrior Press, and “Spring in Geneva,” a novella riff on Frankenstein, is projected to appear
from Aqueduct Press in August 2013.
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Carole McDonnell: Shades
This month's blog tour is called Shades of Fantasy -- a perfect title, I think. Because what is shading, exactly?
There
are shades of evil, shades of humanness, shades of power, shades of the
psyche, shades of power, shades of spatiality, shades of time, shades of
intelligence and different kinds of intelligences, shades of sexuality
and gender, shades of cultures, shades of life and non-life. Each
shading can bring us closer to the darkness in the universe or in
humanity. It can also bring us closer to the light.
Depending
on the writer, any of these shadings can be explored. A good fantasy
book will show its reader so many shadings of its theme that the book
and its issues will forever linger in the reader's mind. For better or
for worse or for all the shadings in between.
*****
Carole McDonnell is a writer of ethnic fiction, speculative fiction, and Christian fiction. Her works have appeared in many anthologies and at various online sites. Her first novel, Wind Follower, was published by Wildside Books. Her forthcoming novel is called The Constant Tower. http://carolemcdonnell.blogspot.com/
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Here's my own essay: Fantasy –A Long View of the Gritty, and Hope for the
Numinous
At first, I thought the current fashion of dark, gritty
fantasy – fantasy noir – is just
that, a recent shift in popularity, like the explosion of angsty teenage
vampire stories. If we take the long view, it’s an established variation in a
much larger genre. Historically, fantasy’s appeal was as tales of wonder, from
Homer’s Odyssey (a “tall tales” story
if there ever was one) to Tolkien’s The
Lord of the Rings. Scary things certainly do happen in these stories and much
is at risk, but the tone is elevated and the sensibilities are distinctly
romantic. I suspect that one reason movie-goers who loved Peter Jackson’s
adaptation of The Lord of the Rings
and found the novels unengaging was the somewhat old-fashioned “epic” level of
prose, very much in line with the mythic tradition Tolkien is so much a part of
and yet foreign-sounding and artificial when placed in the context of
contemporary “realistic” literature. In this, Tolkien’s work has much more in
common with Beowulf than with The Dresden Files.
Spooky stories like the early Gothic novels such as Horace
Walpole’s The Castle of Otranto
(1764), Matthew Gregory Lewis's The Monk (1796), the works of Edgar
Allen Poe or Mary Shelley’s Frankenstein
(1818) approached the fantastical as other-worldly, making no pretense of
portraying the seedier side of everyday reality. In Germany, Gothic fiction was
called Schauerroman (“shudder
novel”), in the sense of a delicious fascination with the macabre. Black magic,
occult rites, vampires and ghosts, haunted castles, “the sins of the fathers,”
Byronic heroes, ancient curses and the like pervaded these works.
Even stories that sought to balance supernatural elements
and realistic settings could in no way be described as “gritty.” As time went
on and literary tastes changed, the macabre or horrific elements shifted to
include “explained supernatural” and psychological horror. What constitutes
“realistic setting” has evolved from 18th Century drawing rooms to
the streets and skyscrapers of modern urban fantasy.
Contemporary gritty fantasy, whether in an urban setting or
not, has been influenced by the larger movements in 20th and 21st
Century literature. The Cold War fostered the twin sensibilities of paranoia
and impending disaster, giving rise to generations of apocalyptic and
post-apocalyptic stories. I don’t think Ann Radcliffe or William Polidori, or
even Robert Louis Stevenson would have dreamt of the bombed-out cities,
virulent plagues, social disruption, and ecological collapse that characterizes
modern dystopic fiction. Taking this thought a step further, I see the
transformation of the zombie from a figure in voodoo religious rites to
yet-another-monster to the victim of an epidemic, to one of hordes that walk
the streets and break down doors, infecting everyone they bite, with all the
attendant end-of-the-world you-will-be-eaten-next tropes. As a person who
remembers the McCarthy Era, I see a chilling parallel in the underlying themes
of contagion and loss of humanity. In this way, what we see in gritty fantasy
today, particularly the dystopic and urban flavors, reflects the fears rampant
in recent history.
At the same time, although it has occasionally fallen out of
popular favor, epic fantasy, whimsical fantasy, fantasy that echoes spiritual
or religious themes of hope and redemption, not to mention beautiful magic and
romance, has not gone away. I think readers (and writers!) respond to the
optimism and portrayal of courage, loyalty, and imagination in these tales.
I first got the idea for my own epic fantasy trilogy from a
series of short stories that were published in Marion Zimmer Bradley’s Sword & Sorceress series. I love
horses and was intrigued by the cultural clash between the Romans with their
cities and disciplined infantry, and the nomadic horse peoples of Asia – the
Scythians, Sarmatians, and others. I wondered how these two very different
cultures might give rise to different systems of magic as well as different
military strategies. One story (the first one being “The Spirit Arrow” in S & S XIII) wasn’t enough! I fell in
love with the vast reaches of the steppe, the nature-based religion of the
nomads, the lore of horses. This isn’t so different from what Tolkien
envisioned in the Rohirrim of Rohan, although I came at it from a different
historical context. As one story followed another, “Rome” deepened and became
less of a monolithic enemy and more of a culture to be admired. In order to
create the complexity of conflicts necessary for a work of novel length, I
added an ancient city-state, guardian of the magical devices that once
protected the living world from the forces of chaos. All this was background
for the real story, the adventures of a handful of characters as they make
their way through this world, each with her or his own goals and follies. I was
off and running with The Seven-Petaled
Shield. The first volume comes out in June 2013.
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