Following the 2016 election, I posted a series of essays
called “In Troubled Times.” I wrote about despair, fear, anger, powerlessness,
and determination. Then the initial fervor faded. Exhaustion set in for me as
well as for so many others. Emotional exhaustion. Spiritual exhaustion. But the
constant, increasingly vitriolic litany of hate and fear, as well as the assaults
on democratic norms and civil liberties not only continued, it escalated.
What is to be done in the face of such viciousness, such
disregard for human rights and dignity? Such an assault upon clean and air
water, endangered species, and the climate of planet we depend on for our
lives? How do we preserve what we value, so that in resisting we do not become
the enemy?
I don’t know what the most effective strategy of resistance
is. Social media abounds in calls to action. I do know that there are many
possible paths forward and that not every one way is right for every person.
Not everyone can organize a protest march (think of five million protesters in
front of the White House; think of a national strike that brings the nation’s
businesses to a halt). I find myself remembering activist times in my own past.
I came of age during the Civil Rights Movement and the Viet
Nam war resistance (and, later, the women’s rights movement of the 1970s). I
wore my hair long, donned love beads, and marched in a gazillion rallies. Those
memories frequently rise to my mind now. In particular, I remember how
frustrated I got about ending the Viet Nam war. In 1967, I joined the crowd of
100,000 protesters in San Francisco. I wrote letters, painted posters, and so
forth. And for a time, it seemed nothing we did made any difference. My friends
still got drafted and not all of them made it home, and those that did were
wounded in ways I couldn’t understand. Others ended up as Canadians. I gave up
hope that the senseless carnage would ever end.
But it did. And in retrospect, all that marching and
chanting and singing and letter-writing turned out to be important. The enduring
lesson for me is that I must do what I feel called to do at the moment, over
and over again, different things at different times, never attempt to second-guess
history, and especially never give in to despair. Enough tiny pebbles rolling down
a slope create a landslide.
My first political memories date back to the 1950s, when I
saw my union-organizer father
The point of all this is not that my family had a hard time.
Lots of families had a hard time. Lots more are having an unbelievably hard,
terrifying, horrific time today. The point is that we got through it. Not
unscarred -- it’s still excruciatingly difficult for me to call attention to
myself by political activism. My parents never stopped working for a better,
more just and loving world. They never lost hope.
In college I used to have a hand-written quote from the
mid-60s by Carl Oglesby on my door. I searched for it on the internet and
couldn’t find it, but it said something along the lines of this not being a
time to give in to fear but to drink lots of orange juice, to love one another,
and to bring all our joy and gusto to creating a world of peace, justice, and
equality. The same holds true today. Since we live in a time when fear, selfishness,
racism, and violence are proclaimed from the very highest levels of government,
then we need our own turbo-charged, heavy-duty, loud and joyous commitment to the values we hold. And drinking your orange juice isn’t a bad thing either: we
of the people’s resistance need to take good care of ourselves.
This is what I tell young people today. I remember what my
parents told me when I was wigging out about some minor incident or another
during the Cold War:
Keep your eye on what you would like to bring about, not
just what new outrage is filling the news. Persevere with unstoppable steadfastness.
Nourish yourself as an antidote to exhaustion. Pace your efforts. Keep balance
in your life. Make music. Dance. Drink orange juice. Love fiercely.
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